Heaven, Earth, and Abraham doctrine. In the beginning God created the heavens and the earth. Genesis 1. 1Introduction. The Bible makes a distinction between heaven and earth in both Old and New Testaments. This distinction is placed not only on the present creation but the future creation as well Isaiah 6. Revelation 2. 1. 1. The Scriptures, therefore, do not speak of reality as the universe but as heaven or heavens and earth Ephesians 1. Colossians 1. 1. 6 Hebrews 1. James 5. 1. 2 2 Peter 3. Revelation 2. 0. 1. This phraseology is not merely idiomatic language to describe different physical realities. Intrinsic in the distinction of heaven and earth as separate identities is Gods plan of redemption. Latest environmental news, features and updates. Pictures, video and more. Post New Thread Reply to Message Post New Poll Submit Vote Delete My Own Post Delete My Own Thread Rate Posts. 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Kingpin Life of Crime Patch Monkey Harris has released a new version of his patch for Kingpin Life of Crime. Search results powered by Google Custom Search. Sponsored Links. The New York Times Company. We discover this first in Gods call of the man Abram. Earthly Promises Israel. Pes Crack 2012 on this page. Before Genesis 1. God dealt with the human race as a whole. Beginning in Genesis 1. God introduced an entirely new program through which to accomplish His plan. This would involve the call of one man through whom He would create a new race of people the Jews. Rise Of Nations Patch 1.04 Download' title='Rise Of Nations Patch 1.04 Download' />Genesis 1. Now the LORD said to Abram,Go forth from your country,And from your relatives. And from your fathers house,To the land which I will show you 2. And I will make you a great nation,And I will bless you,And make your name great And so you shall be a blessing 3. And I will bless those who bless you,And the one who curses you I will curse. And in you all the families of the earth will be blessed. The text above is known as the Abrahamic Covenant. From this text we learn of Gods calling of Abram later Abraham. He told him to leave his country and to go to one He would show him. God promised that He would do the following for Abraham Make him a great nation. Bless him. Make his name great. Be a blessing. Bless those who blessed him. Curse those who cursed him. In him all the families of the earth be blessed. By these statements God declared that Abraham and his progeny were special Deuteronomy 7. God sovereignly extended His blessings to Abraham and his progeny He would bless those who blessed Abrahams progeny and curse those who opposed them. God sovereignly declared that all the peoples of the earth would be blessed through Abraham. Genesis 1. 31. 4The LORD said to Abram, after Lot had separated from him, Now lift up your eyes and look from the place where you are, northward and southward and eastward and westward 1. I will give it to you and to your descendants forever. I will make your descendants as the dust of the earth, so that if anyone can number the dust of the earth, then your descendants can also be numbered. Arise, walk about the land through its length and breadth for I will give it to you. After God had established his promise to Abraham, He revealed more details about the covenant. From the passage below, we learn that included in make you a great nation was a land deed. God told Abram that all the land that he could see and walk would be his and his descendants forever. We find also here the first mention of earth in Gods promise that he would make Abrams descendants as numerous as the dust of the earth. Genesis 1. 51. After these things the word of the LORD came to Abram in a vision, saying,Do not fear, Abram,I am a shield to you Your reward shall be very great. Abram said, O Lord GOD, what will You give me, since I am childless, and the heir of my house is Eliezer of Damascus 3. And Abram said, Since You have given no offspring to me, one born in my house is my heir. Then behold, the word of the LORD came to him, saying, This man will not be your heir but one who will come forth from your own body, he shall be your heir. And He took him outside and said, Now look toward the heavens, and count the stars, if you are able to count them. And He said to him, So shall your descendants be. Then he believed in the LORD and He reckoned it to him as righteousness. Paul used this text to make his great argument of justification by faith alone. God told Abram that He was Abrams protector and reward verse 1. In response, Abram asked God how He was going to do what He had promised to do since he remained childless verses 2 3. God reiterated His  promise to Abram that he would have a child from his own body verse 4. God then took Abram outside and showed him the heavens and declared that his descendants would be as numerous as the stars verse 5. This is the first mention of a heavenly progeny. Abrams response to this declaration was he believed in the Lord. Gods response to Abrams faith was to reckon him righteous verse 6. Paul had much to say about this which we will examine below. Genesis 2. 21. 5Then the angel of the LORD called to Abraham a second time from heaven, 1. By Myself I have sworn, declares the LORD, because you have done this thing and have not with held your son, your only son, 1. I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand which is on the seashore and your seed shall possess the gate of their enemies. In your seed all the nations of the earth shall be blessed, because you have obeyed My voice. So Abraham returned to his young men, and they arose and went together to Beersheba and Abraham lived at Beersheba. This last passage from Genesis is unique in that it referenced both heavenly verse 1. This passage concludes the familiar story of Abrahams he now has a new name willingness to sacrifice his son Isaac. Heavenly and Earthly Promises. The above passages form a template for heavenly and earthly promises and blessings. The Jews had no concept of dying and going to heaven or having anything to do with heaven. Their only interaction with things heavenly was through the visions of prophets who saw the glory and holiness of God and His throne complex cf. Isaiah 6. 1 6 Ezekiel 1 3 Daniel 7. We find no biblical record of heaven as a destiny for Israel. Rather, all of Gods promises to Israel were earthly. Gods earthly promises to Israel included a land and a kingdom. The vehicle of these promises were Gods covenants to the nation. The promise of an earthly kingdom began with His covenant with Abraham which included a land provision. Autoit Create Xml File. Through His covenant with David, He promised He would establish Davids line upon the throne and his kingdom forever. Samuel 7. 8 1. 7. The Jews understood these promises and anticipated this kingdom Luke 1. God had described it in hundreds passages through His prophets cf. Isaiah 2. 2 4, 1. Ezekiel 3. 7. 1 2. Zechariah 1. 4. 9 2. Romans 4. 1What then shall we say that Abraham, our forefather according to the flesh, has found 2. For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS Romans 4. The above verses established Pauls argument for salvation of faith plus nothing. God declared Abraham righteous on the sole basis of his faith. Using this passage as his foundation, Paul revealed a whole new order of salvation. Salvation for the Jew under the Mosaic Law was based upon both faith and works, never faith alone. The Levitical sacrifices formed the vehicle of salvation. It was not enough for a Jew to say he believed God would cover his sin by means of animal sacrifice. He had to bring the sacrifice. Bringing the animal to the priest was a work. On the other hand, it was insufficient for a Jew to only bring an animal to the priest.